Call to worship:
89 Forever, O Lord, your word
is firmly fixed in the heavens.
90 Your faithfulness endures to all generations;
you have established the earth, and it stands fast.
91 By your appointment they stand this day,
for all things are your servants.
92 If your law had not been my delight,
I would have perished in my affliction.
93 I will never forget your precepts,
for by them you have given me life.
94 I am yours; save me,
for I have sought your precepts.
95 The wicked lie in wait to destroy me,
but I consider your testimonies.
96 I have seen a limit to all perfection,
but your commandment is exceedingly broad.Psalm 119:89-96
Gathering Video
Questions for reflection:
What’s your experience with the book of Philippians?
Under what circumstances does the “brightness” of the book come?
How are you praying that Jesus would use this book in this next season of your life?
Corporate Prayer:
“Our Father in heaven,
hallowed be your name.
Your kingdom come,
your will be done,
on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from evil. For yours is the kingdom, the power and glory forever
Amen
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Notes//Quotes//Slides:
Philippians 1:1-2
“How is leadership to be exercised? What is the relationship between leaders and led? The one word with provides the answer: ‘… the saints’, writes Paul, ‘… with the bishops and deacons.’ The strong natural leader chooses the easy path of being out front, taking it for granted that all will follow; the low-profile leader ‘plays it cool’, submerges his own identity and takes the risk that the tail will soon wag the dog. The more demanding exercise, the sterner discipline and the more rewarding way are found in companionate leadership, the saints with the overseers and deacons.
This kind of leadership has many facets. It involves realizing that leader and led share the same Christian experience: both are sinners saved by the same precious blood, always and without distinction wholly dependent on the same patient mercy of God. It involves putting first whatever creates and maintains the unity of the Spirit in the bond of peace. It means that leaders see themselves first as members of the body, and only then as ministers. In this way they face every situation from within the local body of Christ and not as people dropped in from outside (or even from above!). It involves patiently waiting for the Holy Spirit to grant unanimity to the church in making and executing plans. It involves open relationships in which the leaders do not scheme to get their own way or play off one against another, but act with transparent integrity. It involves willingness to be overruled, to jettison role-playing and status-seeking, to be ready to cast a single vote with everyone else. It involves putting the welfare of the body of Christ before all personal advantage, success or reputation and it involves co-equal sacrifice for the Lord and his gospel. It is the leadership of those who are content to stand among the saints as those who serve.”
- Alec Motyer
Philippians 2:5–11 “Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”